One of the best stories from the 30th Annual Pedal for Peace Bike-a-thon on September 23, 2017, came from the efforts of Joaquin Vazquez (bottom left of photo), who set himself the goal of raising $250 and succeeded in doubling that amount! Along the way, he educated his principal, his teacher, and his school about why it was so important to fund the projects he was supporting. You can watch a video of one of his presentations

here

.

66 people registered to bike and/or fundraise. Together, we raised $18,354 for projects designed to develop people’s capacity to improve the quality of life in their communities through education, health care, land reclamation, deportation defense and affordable housing!

Several people attended who were present almost every year of the event since its beginning: Martha Blumer, Gary Cozette, Dan Dale. A looping retrospective of photos from past events ran on a computer at the registration table. 30 years of event t-shirts were displayed on clothesline, and Tricia Black prepared a photo display from participating groups of their projects.
More photos on the next page:














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Como personas de fe y personas de conciencia, debemos comprometernos a tomar la iniciativa de comunidades directamente afectadas y comprometidas en trabajo transformador. Esto incluye la apertura de nuestras congregaciones y comunidades para el santuario. Debemos comprometernos a luchar con

TODXS

nuestros hermanxs, hermanos y hermanas en la lucha en contra del militarismo estadounidense, la política de inmigración neoliberal y xenófobica y otras formas de violencia estatal e institucional. Estamos unidos por nuestras fe liberadoras e inspirados por el poder de la gente para organizarse y encontrar aliados para trabajar por economías sostenibles, relaciones justas y dignidad humana.


¿Qué es el santuario?


“Santuario”

es un término cambiante y expansivo cada vez más utilizado (y aveces apropiado) dentro de diferentes contextos, espacios y políticas después de la elección. Para las comunidades de fe, sin embargo, el santuario es una antigua tradición que se ha asociado con las congregaciones que han ofrecido sus estructuras físicas como un refugio para las comunidades indocumentadas que luchan por la justicia en los Estados Unidos en los últimos cincuenta años. El santuario dentro de las congregaciones ha operado actualmente en las iglesias en relación al memorándum de ICE del 2011 que marca a las iglesias (así como hospitales y escuelas) como “lugares sensibles”. No obstante, sabemos que estos lugares nunca son verdaderamente seguras de ICE, y con las elección reciente de Trump, el papel futuro y las posibilidades del santuario son inciertos. Hasta entonces, sin embargo, debemos continuar preparándonos para ofrecer y apoyar el santuario como una parte táctica de los esfuerzos de comunidades y organizaciones para cambiar las condiciones que requieren el santuario en el primer lugar.


¿Qué se necesita para ofrecer santuario?

El Santuario no es dado, lo que significa que los espacios de santuario deben ser ACTIVAMENTE organizados y defendidos por la comunidad – desde abajo. De la misma manera que las comunidades directamente afectadas han asumido riesgos y puesto sus cuerpos en la línea, las comunidades de fe deben estar preparadas para salir de su zona de comodidad cuando se les pida. Esto también significa que no hay lista de requisitos para el santuario, cada caso es diferente.


Sin embargo, aquí hay diferentes ejemplos de lo que parece el santuario:

Santuario consiste en recibir a los miembros de la comunidad y ofrecer hospitalidad y acompañamiento, mantener conversaciones críticas sobre la supremacia blanca, la inmigración y la criminalización, apoyar el liderazgo de comunidades directamente afectadas, utilizando sus recur$os, formando una comité de inmigración y movilizando sus redes. Es una posición espiritual profunda e informada, comprometida con la promulgación de nuestras propias visiones de cuidado y seguridad comunitaria.


¿Tienes un espacio, recursos o tiempo que ofrecer?

Para obtener más información sobre la organización del santuario, comuníquese con la organizadora de inmigración de CRLN :

crodriguez@crln.org

o al 773-293-3680. Para conocer otras maneras de apoyar los casos de deportación en curso, siga a OCAD o #not1more en Facebook.

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The Chicago Religous Leadership Network on Latin America is a proud supporter of the #NoCopAcademy campaign!


Schools for kids, not cops.

We are committed to working towards a faithful vision of sanctuary for all. We believe in investing in communities and divesting from the system of policing in Chicago that criminalizes immigrant communities & communities of color. As Mayor Rahm Emanuel seeks to spend $95 million dollars to build a new police academy, we join the fight to make sure that money reaches our community organizations, programs, schools, hospitals, affordable housing, and more. We are united by our diverse faiths which call us to demand community care and safety for all! #NoCopAcademy

“Mayor Rahm Emanuel wants to spend $95 million to build a Police & Fire training center in West Garfield Park.  The city’s quiet unveiling suggests they are trying to avoid public scrutiny of this latest spending scheme, but we will not be robbed of our resources quietly.  We refuse any expansion of policing in Chicago, and demand accountability for decades of violence.  We will fight for funding for our communities, and support each other in building genuine community safety in the face of escalating attacks.” —


#NoCopAcademy



Spread the word! Download, print, fold and share a mini zine (



english



/



español



) to learn more.



Tell your Alderperson to vote NO



on the approval of the Land Acquisition at 4301 W. Chicago when it​ ​comes​ ​for​ ​a​ ​vote.




To connect with CRLN on this campaign please contact our Immigration Organizer at

crodriguez@crln.org

.

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(Español aquí)

Honduras is the most dangerous country in the world in which to be an environmental activist and one of the most dangerous to be a journalist, union member, or member of a social movement opposed to the current Honduran administration’s policies. Members of the military and police have been implicated in violence against, including assassinations, of members of these groups. 97% of crimes committed in Honduras are left unsolved, with no consequences for the perpetrators.

In this context, we thank you for your signatures supporting the Berta Cáceres Human Rights in Honduras Act (H.R. 5474). They helped


CRLN convince 7 out of 10


Democratic Illinois U.S. Representatives to co-sponsor this important legislation introduced by Rep. Hank Johnson. By the end of 2016, the bill, which would suspend U.S. security aid to Honduras pending compliance with international human rights standards, garnered a total of 52 co-sponsors nationwide.

Because the 114th Congressional session ended January 3 and any legislation that did not come to the House and Senate for a vote ended with it, H.R. 5474 will need to be reintroduced in the 115th Congressional session that runs from now through the end of 2018. Rep. Hank Johnson plans to reintroduce this bill.

As soon as that happens, CRLN will contact U.S. Representatives from Illinois to ask those who signed on (Schakowsky, Gutierrez, Davis, Rush, Quigley, Lipinski) to do so again. We will contact those of you in their districts to contact them, identify yourselves as CRLN members, thank them for their co-sponsorship last year, and ask support them to sign on again.

For those of you in districts whose Representatives did not co-sponsor, we will construct new arguments for why they should co-sponsor and will contact you at the appropriate time for signatures again to show support in your district for this bill. In addition, we have a fresh opportunity to speak with Representatives elected in November (Brad Schneider in the10th District, who replaces Bob Dold; and Raja Krishnamoorthi, who replaces Tammy Duckworth—now one of Illinois’ U.S. Senators—in the 8th District).

It is vitally important to people whose lives are under threat in Honduras that the U.S. stop providing weapons and training to the forces under the authority of the current Honduran President, Juan Orlando Hernandez, whose party illegally used and deprived the public of funds designated for the health care system to support his last election and who has just orchestrated a change to the constitution to allow himself to run again for President in 2017. Under his administration, military and police forces have been unleashed to do violene against those who oppose the corruption and anti-democratic maneuvers of many of those currently in power.

If you would like to take part in a delegation to Honduras to commemorate the one-year anniversary of Berta Caceres’ death and visit other groups struggling to defend their land and human rights, click

here

for more information.

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Holding signs say “#Si a la Vida,” “#No a la Mineria,” “JODVID,” and “Topacio Vive,” students in Susana Martinez’ class at DePaul University pose for a photo with Alex Escobar of JODVID (Organized Youth in Defense of Life) after hearing him speak about the group’s work to close Tahoe Resources Escobal Silver Mine as part of the Network in Solidarity with the People of Guatemala (NISGUA)’s Fall Speaking Tour. Click

here

to sign NISGUA’s petition to Nevada Senator Dean Heller, who has lobbied the State Department to support the mine.

We can never know the impact one human being can have on the actions of others. The story of JODVID begins in response to the 2014 murder of 16-year-old Topacio Reynoso, a young artist and activist who, with her parents, participated in a community protest to resist the operation of Tahoe Resources Escobal Silver Mine located east of San Rafael las Flores in Santa Rosa Department, Guatemala. Topacio was shot while getting into a car after the demonstration with her father, who was also severely injured; the murder has never been investigated. Her father was the victim of an assassination attempt again the next year.

In response, her friends joined together to continue Topacio’s environmental work and resistance to the Escobal mine through the youth organization, JODVID. They utilize her artwork in their environmental education sessions in their communities and in their protests against the mine. She inspires them to spread their work to other communities in Guatemala, doing workshops and conferences to inform people about the environmental consequences of mining and deforestation, and motivating others to resist the location of mines in their communities.

The Escobal mine is the third largest silver mine in the world. It was constructed right in the middle of fertile farmland and land for grazing cattle. While many in Guatemala struggle to bring in enough income from small-scale farming to subsist, the communities surrounding the mine had  sustainable farms. They are now threatened with water shortages, because the mine diverts enormous quantities of water for its mining processes. Alex described springs and underground streams turning to dust and rock. Also, the mine contaminates water by the process used to separate the metallic ore from the rock, and it is released into streams. Cattle and people downstream have become sick from drinking from this source.

Alex enumerated the ways in which the local community has tried to stop the mine and the ways the mine company has retaliated against them. Community leaders organized referenda to determine whether people wanted the mine in their community–98% voted no. The community of Casillas constructed a peaceful road block to prevent mining company vehicles or gasoline trucks supplying the mine’s generators from going to the mine site, allowing all other traffic to pass through. The mine needs generators to operate, because no community will give them access to municipal electricity, another indication of opposition to the mine. The mine company has criminalized the protesters by saying false things about them in the press, by calling the Guatemalan National Police to violently disperse the protesters with guns and batons. Nevertheless, people keep up the protests and road blocks.

The mine did not consult with the local Xinca indigenous community before beginning its construction; therefore, CALAS (Center for Environmental and Social Legal Action) brought a lawsuit against it. The Guatemalan Supreme Court ruled against the mine and ordered it to suspend operations last summer, but then reversed its decision in September. It lifted the suspension on mining for the time being and ordered the Ministry of Energy and Mines to conduct a consultation with the Xinca communitiy within a certain geographical distance of the mine, ignoring the results of the many community referenda that had already taken place. Depending on the result of the consultation ordered by the Supreme Court, one side or the other is likely to appeal the case to the Constitutional Court, the highest court in the Guatemalan judicial system.

While in Chicago, Alex spoke to 3 classrooms of students at DePaul University, to a meeting open to students and the public at North Park University in the Albany Park neighborhood, and at a public event at University Church in Hyde Park. Jerome McDonnell, host of WBEZ’s “Worldview” program, interviewed him, and the program will air sometime in the next couple of weeks.  We’ll keep CRLN members informed about the date.

In the meantime, please add your name to NISGUA’s

petition

to Senator Dean Heller of Nevada, asking him to publicly rescind his letter lobbying the State Department on behalf of the mine and act against further human rights abuses committed against communities opposing the mine.

CRLN partnered with NISGUA to bring Alex and NISGUA staff person and translator Becky Kaump to Chicago.

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